hadits qudsi al fatihah

Surahal-Fatihah mengandung makna keseluruhan Alquran. ada riwayat Imam Muslim dari Abu Hurairah bahwa dalam hadis qudsi nya memberitakan kepada para sahabat bahwa Allah berkalam. "Aku bagi surah al-Shalah (surah shalat) itu antara Aku dan hamba-Ku menjadi dua bagian, separuh bagian untuk Aku dan separuhnya lagi untuk hamba-Ku. những câu nói hay về nghề giáo. Benarkah ketika shalat kita berdialog dengan Allah? Lalu bagaimana itu bs terjadi… Jawab Bismillah was shalatu was salamu ala Rasulillah, wa ba’du, Kita akan simak hadis berikut. Hadis dari Abu Hurairah Radhiyallahu anhu, Nabi Shallallahu alaihi wa sallam bersabda, قَالَ اللهُ تَعَالَى قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ {الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ} ، قَالَ اللهُ تَعَالَى حَمِدَنِي عَبْدِي، وَإِذَا قَالَ {الرَّحْمَنِ الرَّحِيمِ}، قَالَ اللهُ تَعَالَى أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ {مَالِكِ يَوْمِ الدِّينِ}، قَالَ مَجَّدَنِي عَبْدِي – وَقَالَ مَرَّةً فَوَّضَ إِلَيَّ عَبْدِي – فَإِذَا قَالَ {إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ} قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ {اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ} قَالَ هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَل Allah berfirman, “Saya membagi shalat antara diri-Ku dan hamba-Ku menjadi dua. Untuk hamba-Ku apa yang dia minta. Apabila hamba-Ku membaca, “Alhamdulillahi rabbil alamin.” Allah Ta’ala berfirman, “Hamba-Ku memuji-Ku.” Apabila hamba-Ku membaca, “Ar-rahmanir Rahiim.” Allah Ta’ala berfirman, “Hamba-Ku mengulangi pujian untuk-Ku.” Apabila hamba-Ku membaca, “Maaliki yaumid diin.” Apabila hamba-Ku membaca, “Hamba-Ku mengagungkan-Ku.” Dalam riwayat lain, Allah berfirman, “Hamba-Ku telah menyerahkan urusannya kepada-Ku.” Apabila hamba-Ku membaca, “Iyyaka na’budu wa iyyaaka nasta’in.” Allah Ta’ala berfirman, “Ini antara diri-Ku dan hamba-Ku, dan untuk hamba-Ku sesuai apa yang dia minta.” Apabila hamba-Ku membaca, “Ihdinas-Shirathal mustaqiim….dst. sampai akhir surat.” Allah Ta’ala berfirman, “Ini milik hamba-Ku dan untuk hamba-Ku sesuai yang dia minta.” HR. Ahmad 7291, Muslim 395 dan yang lainnya Keterangan hadis [1] Hadis ini menunjukkan bahwa al-Fatihah adalah rukun Shalat, karena Allah menyebut al-Fatihah dengan kata shalat. [2] Al-Fatihah disebut shalat, karena surat ini dibaca saat shalat. Dan seorang hamba yang membaca surat ini ketika shalat, dia hakekatnya sedang melakukan dialog dengan Rabnya. [3] Allah membagi bacaan al-Fatihah dalam shalat menjadi 2, setengah untuk Allah dan setengah untuk hamba. Setengah untuk Allah ada di bagian awal, bentuknya adalah pujian untuk Allah. Mulai dari ayat, Alhamdulillahi rabbil alamin’ sampai Maliki yaumiddin.’ Sementara setengahnya untuk hamba, yaitu doa memohon petunjuk agar seperti orang yang telah mendapat nikmat. [4] ada satu ayat yang dibagi dua, yaitu ayat iyyaaka na’budu wa iyyaka nasta’in. setengah untuk hamba, setengah untuk Allah. Iyyaka na’budu, ini untuk Allah, dan iyyaka nasta’in, ini untuk hamba. Itulah dialog antara hamba dengan Allah saat dia membaca surat al-Fatihah. Semoga semakin meningkatkan rasa khusyu’ kita ketika menjalani ibadah shalat… Mengenai pertanyaan, bagaimana itu bias terjadi? Bukankah yang membaca surat al-Fatihah itu ribuan manusia? Lalu bagaimana cara Allah berdialog dengan mereka semua… Pertanyaan ini bukan urusan kita. Allah Maha Kuasa untuk melakukan apapun sesuai yang Dia kehendaki. Dan tidak semua perbuatan Allah, bisa dinalar oleh logika manusia. Kewajiban kita adalah meyakini bahwa itu terjadi secara hakiki, sementara bagaimana prosesnya, Allah yang Maha Tahu. Demikian, Allahu a’lam. Dijawab oleh Ustadz Ammi Nur Baits Dewan Pembina Anda bisa membaca artikel ini melalui aplikasi Tanya Ustadz untuk Android. Download Sekarang !! didukung oleh Zahir Accounting Software Akuntansi Terbaik di Indonesia. Dukung Yufid dengan menjadi SPONSOR dan DONATUR. SPONSOR hubungi 081 326 333 328 DONASI hubungi 087 882 888 727 REKENING DONASI BNI SYARIAH 0381346658 / BANK SYARIAH MANDIRI 7086882242 YAYASAN YUFID NETWORK 🔍 Cara Menghilangkan Kebiasaan Kentut Saat Sholat, Tulisan Insyaallah Yang Benar Menurut Islam, Hukum Berbohong Demi Kebaikan, Nabi Yang Menerima Suhuf, Tanda Tanda Orang Akan Meninggal 40 Hari Lagi, Tata Cara Sholat Ghoib KLIK GAMBAR UNTUK MEMBELI FLASHDISK VIDEO CARA SHOLAT, ATAU HUBUNGI +62813 26 3333 28 ALLAH menjawab bacaan Al Fatihah yang diucapkan hamba-Nya. Dalam sebuah video di laman About Islam, Dr Yasir Qadhi –imam Amerika-Pakistan– menjelaskan hal bahwa ada sebuah hadits Qudsi shahih yang menerangkan bagaimana Allah menjawab bacaan Al Fatihah yang dibaca JUGA AL-Qur’an Surat Al-Fatihah Terjemah dan TafsirBerikut hadis yang menerangkan bagaimana Allah menjawab bacaan Al Fatihah tersebutحَدَّثَنَا أَبَا هُرَيْرَةَ إِنِّي أَحْيَانًا أَكُونُ وَرَاءَ الْإِمَامِ قَالَ يَا ابْنَ الْفَارِسِيِّ فَاقْرَأْهَا فِي نَفْسِكَ فَإِنِّي سَمِعْتُ رَسُولَ اللَّهِ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَالَ اللَّهُ تَعَالَى قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ فَنِصْفُهَا لِي وَنِصْفُهَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقْرَأُ الْعَبْدُ فَيَقُولُ{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ }فَيَقُولُ اللَّهُ تَبَارَكَ وَتَعَالَى حَمِدَنِي عَبْدِي فَيَقُولُ{ الرَّحْمَنِ الرَّحِيمِ }فَيَقُولُ اللَّهُ أَثْنَى عَلَيَّ عَبْدِي فَيَقُولُ{ مَالِكِ يَوْمِ الدِّينِ }فَيَقُولُ مَجَّدَنِي عَبْدِي وَهَذَا لِي وَبَيْنِي وَبَيْنَ عَبْدِي{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ }وَآخِرُ السُّورَةِ لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ يَقُولُ{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ }QS Al Fatihah. Foto Unsplash“Abu Hurairah berkata; “Hai Ibnu Al Farisi, bacalah sendiri, aku pernah mendengar Rasulullah ﷺ bersabda “Allah Ta’ala berfirman Aku membagi shalat antara Aku dan hambaKu menjadi dua bagian, separuhnya untukKu dan separuhnya untuk hambaKu, dan hambaKu berhak mendapat yang ia Bila seorang hamba membaca ALHAMDULILLAAHI RABBIL AALAMIIN, Allah Tabaraka wa Ta’ala berfirman; Hamba-Ku Bila hamba membaca “ARRAHMAANIRRAHIIM, ” Allah Tabaraka wa Ta’ala berfirman “HambaKu memujaku.”Ketiga, Bila hamba membaca “MAALIKI YAWMIDDIIN, “ Allah Tabaraka wa Ta’ala berfirman, “HambaKu mengagungkanKu, dan ini untukKu, antara Aku dan hambaKu;Keempat, IYYAAKA NA’BUDU WA IYYAAKA NASTA’IIN dan akhir surat untuk hambaKu danKelima hambaKu berhak mendapatkan yang ia minta, ia membaca, IHDINASH SHIRAATHAL MUSTAQIIM SHIRAATHAL LADZIINA AN’AMTA ALAIHIM GHARIL MAGHDLUUBI ALAIHIM WALADL DLAALLIIN.”BACA JUGA Keutamaan Surat Al-Fatihah dalam Shalat, Waktu Utama Dialog Seorang Hamba dengan Rabb-nyaDemikian Allah menjawab bacaan QS Al Fatihah yang diucapkan hamba-Nya. []SUMBER ABOUT ISLAM Sura al-FatihaSura Number1Juz'1RevelationRevelation Number5Makki/MadaniMakkiInformationVerse Count7Word Count29Letter Count143\ This article is an introduction to the Sura al-Fatiha; to read its text see textSura al-Fatiha. Sūra al-Fātiḥa Arabic سورة الفاتحه or Sūra al-Ḥamd سورة الحمد is the first sura of the Qur'an, which is known as Umm al-Kitāb the Mother of the Book. It is a Makki Sura in the first juz' of the Qur'an. It counts as one of the Qisar Suras. According to hadiths, in spite of its shortness, "Sura al-Hamd" contains great meanings and counts as the base of the Qur'an. The Sura must be recited in obligatory and recommended prayers, and its main themes are monotheism and the praise of God. It is said that one of the virtues of the Sura is that its revelation has prevented the descent of divine punishment on the Islamic nation. It is recommended to recite Sura al-Hamd after obligatory prayers, for a patient, and when laying a corpse in the grave. Introduction Appellations and their Occasions The main appellation of the Sura is "Fātihat al-Kitāb" فاتحة الکتاب, Opening of the Book, because it is the first sura of the Qur'an with which it opens. It is the first complete sura revealed to the Prophet s.[1] Because of its significance, the Sura has been known with over twenty appellations, the best-known of which are "Hamd", "Umm al-Qur'an" Mother of the Qur'an, "Sab' al-Mathani", "Kanz" treasure, "Asas" base, "Shifa'" healing, "Du'a'" supplication, "Kafiya" sufficient, "Wafiya" adequate, "Raqiya" protector or refuge.[2] Place and Order of Revelation Sura al-Hamd was revealed twice once early after Bi'that in Mecca, and once more after the redirection of the Qibla in Medina. This is why it is known as "Mathani" two-timer. However, it counts as a Makki Sura because it was first revealed in Mecca. It is the first Quranic sura in the current order of compilation, and according to some hadiths, it was the fifth sura in the order of revelation. It was the first complete sura revealed to the Prophet s.[3] Number of Verses and Words Sura al-Fatiha has seven verses, twenty nine words, and 143 letters. With regard to its length, it counts as one of the small or Mufassilat Suras, and among the Mufassilat, it counts as one of the Qisar short suras. According to hadiths, despite its shortness, the Sura has great meanings and is "Umm al-Kitab" Mother of the Book and the base of the Qur'an.[4] Significance Sura al-Hamd plays a crucial role in the religious and cultural life of Muslims. According to the Imami jurisprudence, the Sura must be recited ten times in daily prayers, and according to the Sunni jurisprudence, it must be recited seventeen times in these prayers.[5] According to a hadith from Imam al-Rida a, Sura al-Hamd is recited at the start of prayers, because it encompasses all good and wisdom of this world and the afterlife such that there is no word more comprehensive than this Sura.[6] Content The main themes of Sura al-Fatiha are monotheism, the praise of God, worship, asking for God's help, and asking God for guidance.[7] The Sura talks about Divine attributes, the indications of righteous servants of God, the issue of guidance, and the "Right Path" in terms of supplications and expressions of aversion to misguidance and astray.[8] The Sura can be divided into two sections the praise of God and the needs of His servants. According to a Qudsi Hadith, God says that He has divided Sura al-Hamd between Him and His servant; half of it is His, and the other half is theirs.[9] Content of Sura al-Fatiha[10] Manners of God's praise and servitude Introduction Verse 1In the name of God the possessor of all perfectionsFirst discourse Verses 2-4Reasons why God deserves to be worshipedSecond discourse Verses 5-7people's obligations with respect to God First reason Verse 2God's inclusive LordshipFirst duty Verse 5Worship and servitude of God Second reason Verse 3God’s infinite mercySecond duty 5Asking for God's help Third reason Verse 3God's sovereignty of the Day of RecompenseThird duty Verses 6-7Asking God for guidance Rulings It is obligatory for mukallaf accountable people to learn[11] and correctly recite[12] Sura al-Hamd in the first and the second rak'as of obligatory and recommended prayers.[13] In the third and fourth rak'as of prayers, the worshiper has an option to either recite Sura al-Hamd or recite al-Tasbihat al-Arba'a. There is a disagreement as to which one is better.[14] It is recommended to recite "A'udh bi-llah min al-shaytan al-rajim" I refuge to Allah from the Outcast Satan before the recitation of Sura al-Hamd in the first rak'a,[15] and it is forbidden to recite "Amen" after the recitation of Sura al-Hamd in the prayer, and indeed, it will invalidate the prayer.[16] It is permissible to merely recite Sura al-Hamd in a Nafila in which the recitation of no other sura besides al-Hamd is commanded.[17] There are many cases in which it is recommended to recite Sura al-Hamd, including when visiting a patient,[18] when laying a corpse inside the grave,[19] and when taking a piece of earth from al-Ha'ir al-Husayni.[20] Exegeses Sura al-Hamd has been interpreted in exegeses of the whole Qur'an. However, in addition to that, there are independent exegeses of the Sura as well, including Al-Urwa al-wuthqa, an exegesis of Sura al-Hamd [lithographical print], by al-Shaykh al-Baha'i[21] I'jaz al-bayan fi tafsir umm al-Qur'an]], by Sadr al-Din al-Qunawi edited by Jalal al-Din Ashtiyani[22] Lum'a fi tafsir al-hamd a ray from the exegesis of Sura al-Hamd by Muhammad Kazim 'Imad al-Din Jaza'iri[23] An exegesis of Sura al-Hamd by Sayyid Izz al-Din Husayni Zanjani[24] Fatihat al-kitab tafsir-i sura-yi sharifa-yi hamd by Sayyid Abd al-Husayn Dastghayb[25] An exegesis of Sura al-Hamd by Imam Khomeini.[26] The Verse, "It is You we worship and You we ask for help," in Imam al-Mahdi Prayer In some sources of hadiths, a prayer is recommended in which the verse, "It is You we worship and You we ask for help," is recited one hundred times.[27] In this prayer, which is known as Imam al-Mahdi's Prayer, the verse is recited one hundred times in each rak'a when reciting Sura al-Hamd. The hadith of Imam al-Mahdi's Prayer was cited by Qutb al-Din al-Rawandi and Sayyid b. Tawus.[28] Virtues and Effects There are many hadiths concerning the virtues and significance of Sura al-Hamd. According to a hadith, Gabriel told the Prophet s that the revelation of this Sura has prevented the descent of divine punishment on the Islamic nation.[29] And according to another hadith, the sura heals every illness.[30] Imam Ali a has quoted the Prophet s as saying that Sura al-Hamd is a treasure in the Divine Throne Arsh, which has exclusively been given to the Prophet Muhammad s and was never shared by any other prophets, except its "bism Allah" in the name of Allah, which was given to Solomon a the prophet as well … if the Sura is recited by someone who believes in, loves, and follows Muhammad and his household, the reward he will receive in exchange for each letter of the sura will be greater than this world and what it contains.[31] The Prophet s has said that Sura al-Fatiha is the best Quranic sura and that no sura like this can be found in the Torah, the Gospel, Zabur, and the Qur'an. According to another hadith from the Prophet s, the reward for the recitation of Sura al-Fatiha equals that of reciting two-thirds of the Qur'an or that of giving charity to all believers.[32] Imam Ja'far al-Sadiq a said about the sura "if one recites it, then God will open to him the way to the good in this world and the afterlife." He also said that God's Greatest Name is scattered in this sura.[33] In his al-Ikhtisas, al-Shaykh al-Mufid cites a hadith according to which the Prophet s said that the reward for the recitation of Sura al-Fatiha equals that of the recitation of all Holy Scriptures.[34] Notes External Links Audio playback of the Sura References Search Tips Quotes "pledge allegiance" Searches for the whole phrase instead of individual words Wildcards test* Matches any set of one or more characters. For example test* would result in test, tester, testers, etc. Fuzzy Search swore~ Finds terms that are similar in spelling. For example swore~ would result in swore, snore, score, etc. Term Boosting pledge^4 hijrah Boosts words with higher relevance. Here, the word pledge will have higher weight than hijrah Boolean Operators "pledge allegiance" OR "shelter AND prayer Create complex phrase and word queries by using Boolean logic. More ... الحديث القدسي Forty Hadith Qudsi Hadith 8, 40 Hadith QudsiOn the authority of Abu Hurayrah may Allah be pleased with him from the Prophet ﷺ, who saidA prayer performed by someone who has not recited the Essence of the Quran 1 during it is deficient and he repeated the word three times, incomplete. Someone said to Abu Hurayrah [Even though] we are behind the imam? 2 He said Recite it to yourself, for I have heard the Prophet may the blessings and peace of Allah be up on him say Allah mighty and sublime be He, had said I have divided prayer between Myself and My servant into two halves, and My servant shall have what he has asked for. When the servant says Al-hamdu lillahi rabbi l-alamin 3, Allah mighty and sublime be He says My servant has praised Me. And when he says Ar-rahmani r-rahim 4, Allah mighty and sublime be He says My servant has extolled Me, and when he says Maliki yawmi d-din 5, Allah says My servant has glorified Me - and on one occasion He said My servant has submitted to My power. And when he says Iyyaka na budu wa iyyaka nasta in 6, He says This is between Me and My servant, and My servant shall have what he has asked for. And when he says Ihdina s-sirata l- mustaqim, siratal ladhina an amta alayhim ghayril-maghdubi alayhim wa la d-dallin 7, He says This is for My servant, and My servant shall have what he has asked for. 1 Surat al-Fatihah, the first surah chapter of the Qur'an. 2 standing behind the imam leader listening to him reciting al-Fatihah. 3 "Praise be to Allah, Lord of the Worlds." 4 "The Merciful, the Compassionate". 5 "Master of the Day of Judgement". 6 "It is You we worship and it is You we ask for help". 7 "Guide us to the straight path, the path of those upon whom You have bestowed favors, not of those against whom You are angry, nor of those who are astray". It was related by Muslim also by Malik, at-Tirmidhi, Abu-Dawud, an-Nasa'i and Ibn Majah. عَنْ أَبِي هُرَيْرَةَ رَضِيَ اللَّهُ عَنْهُ، عَنْ النَّبِيِّ صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ قَالَ " مَنْ صَلَّى صَلَاةً لَمْ يَقْرَأْ فِيهَا بِأُمِّ الْقُرْآنِ، فَهِيَ خِدَاجٌ1 ثَلَاثًا، غَيْرَ تَمَامٍ، فَقِيلَ لِأَبِي هُرَيْرَةَ إِنَّا نَكُونُ وَرَاءَ الْإِمَامِ، فَقَالَ اقْرَأْ بِهَا فِي نَفْسِكَ، فَإِنِّي سَمِعْتُ النبي صَلَّى اللَّهُ عَلَيْهِ وَسَلَّمَ يَقُولُ قَالَ اللَّهُ عَزَّ وَجَلَّ قَسَمْتُ الصَّلَاةَ بَيْنِي وَبَيْنَ عَبْدِي نِصْفَيْنِ، وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ الْعَبْدُ{ الْحَمْدُ لِلَّهِ رَبِّ الْعَالَمِينَ } قَالَ اللَّهُ عَزَّ وَجَلَّ حَمِدَنِي عَبْدِي، وَإِذَا قَالَ{ الرَّحْمَنِ الرَّحِيمِ } قَالَ اللَّهُ عَزَّ وَجَلَّ أَثْنَى عَلَيَّ عَبْدِي، وَإِذَا قَالَ{ مَالِكِ يَوْمِ الدِّينِ } قَالَ اللَّهُ مَجَّدَنِي عَبْدِي - وَقَالَ مَرَّةً فَوَّضَ إِلَيَّ عَبْدِي، فَإِذَا قَالَ{ إِيَّاكَ نَعْبُدُ وَإِيَّاكَ نَسْتَعِينُ } قَالَ هَذَا بَيْنِي وَبَيْنَ عَبْدِي وَلِعَبْدِي مَا سَأَلَ، فَإِذَا قَالَ{ اهْدِنَا الصِّرَاطَ الْمُسْتَقِيمَ صِرَاطَ الَّذِينَ أَنْعَمْتَ عَلَيْهِمْ غَيْرِ الْمَغْضُوبِ عَلَيْهِمْ وَلَا الضَّالِّينَ } قَالَ هَذَا لِعَبْدِي وَلِعَبْدِي مَا سَأَلَ". رواه مسلم وكذلك مالك والترمذي وأبو داود والنسائي وابن ماجه Reference Hadith 8, 40 Hadith QudsiReport Error Share Copy ▼

hadits qudsi al fatihah